It has been awhile since our last podcast just because we don't have a computer monitor to work with. Now somebody lent us a monitor and we're back on track. Laudetur Jesus Christus!
First Sunday of Lent
Cycle A
First Reading: Genesis 2:7-9; 3:1-2/22
Responsorial Psalm: Psalm 51:3-4, 5-6, 12-13, 14, 17
Second Reading: Romans 5:12-19 or 5:12, 17-19
Gospel: Matthew 4:1-11
Father Tony focuses on sin and repentance.
Click image below to listen:
Monday, February 11, 2008
Saturday, February 9, 2008
Plenary Indulgence - Our Lady of Lourdes
Thursday after Ash Wednesday
St. Romuald - Abbot
J.M.J.
February 11 - Feast of the Apparition of the Blessed Virgin Mary at Lourdes.
This year marks the 150th anniversary of the apparition of our Blessed
Mother to St. Bernadette at Lourdes, France. From February 11 to July 16,
1858, our Blessed Mother asked Bernadette to come to the grotto at
Massabielle. In the apparitions Mary asked that prayers and penance be done
for the atonement of sins. In the ninth apparition, the miraculous spring
was revealed that has brought thousands of cures [see below - "Miracles of
Lourdes" from www.olrl.org/stories/lourdes.shtml]. It was on March
25, that "the Lady" told St. Bernadette her name, "I am the Immaculate
Conception".
------
OUR LADY OF LOURDES PLENARY INDULGENCE
In honor of the 150th anniversary of the Blessed Virgin Mary's appearances
to Bernadette Soubirous in Lourdes, France, Pope Benedict XVI authorized a
plenary indulgence for Catholics taking part in public or private devotions
to Our Lady of Lourdes.
The faithful may gain the indulgence by making a devout visit Feb. 2-11 to
"a blessed image of the Holy Virgin Mary of Lourdes in any church, chapel,
grotto or other suitable place in which it is solemnly displayed," according
to the Apostolic Penitentiary, a Vatican office dealing with indulgences and
matters of conscience. In the presence of the image of Our Lady of Lourdes,
the faithful "should perform some pious act of Marian devotion, or at least
pause to reflect for an appropriate length of time, concluding with the
Lord's
Prayer, some legitimate form of the profession of faith, and the jubilee
prayer or some other Marian invocation."
The elderly, sick and all those unable to leave home for a just cause may
also gain the plenary indulgence if from Feb. 2 to 11 they complete
"spiritual visits" to a blessed image of Our Lady of Lourdes, recite the
prayers indicated above, and trustingly offer the pains and discomforts of
their own lives to God through Mary, according to the Apostolic
Penitentiary. They must consciously reject all sin and have the intention to
fulfill the abovementioned conditions as soon as possible.
Norms for Indulgences - An indulgence is the remission before God of the
temporal punishment due for sins already forgiven as far as their guilt is
concerned. This remission the faithful with the proper dispositions and
under
certain determined conditions acquire through the intervention of the Church
which, as minister of the Redemption, authoritatively dispenses and applies
the treasury of the satisfaction won by Christ and the Saints.
An indulgence is partial or plenary, according as it removes either part or
all of the temporal punishment due for sin.
Catholic faithful must also meet the church's conditions for gaining
indulgences. According to the Apostolic Penitentiary:
- It is necessary that the faithful be in the state of grace at least at the
time the indulgenced work is completed.
- A plenary indulgence can be gained only once a day. In order to obtain it,
the faithful must have the interior disposition of complete detachment from
sin, even venial sin; have sacramentally confessed their sins; receive the
holy Eucharist; and pray for the intentions of the pope.
- It is appropriate, but not necessary, that the sacramental confession and
especially holy Communion and the prayer for the pope's intentions take
place on the same day that the indulgenced work is performed. But it is
sufficient that these sacred rites and prayers be carried out within several
days (about 20) before or after the indulgenced act. Prayer for the pope's
intentions is left to the choice of the faithful, but an Our Father and a
Hail Mary are suggested. One sacramental confession suffices for several
plenary indulgences, but a separate holy Communion and a separate prayer for
the Holy Father's intentions are required for each plenary indulgence.
- For the sake of those legitimately impeded, confessors can commute both
the work prescribed and the conditions required (except, obviously,
detachment from even venial sin).
- Indulgences can always be applied either to oneself or to the souls of the
deceased, but they cannot be applied to other persons living on earth.
Catholic faithful making a pilgrimage to Lourdes, France, through Dec. 8,
the feast of the Immaculate Conception of the Blessed Virgin Mary, can also
receive the plenary indulgence. They must visit the following sites,
preferably in this order: the parish baptismal font used for the baptism of
Bernadette; the house of the Soubirous family, called the "cachet"; the
Grotto of Massabielle; the chapel of the hospice where Bernadette made her
first Communion. At each location, the faithful should meditate and pray the
Lord's Prayer, the Creed, and the jubilee prayer or a prayer to Mary.
(Above information from various sources including
www.thefloridacatholic.org/ven/2008_ven/2008_venarticles/20080125_ven_plenary_indulgence.php)
-----------------------------------------------
MIRACLES OF LOURDES
a 4 page article - 8 cents ea.
taken from www.lord.org/stories/Lourdes.shim
INTRODUCTION TO LOURDES
In 1858 in the grotto of Massabielle, near Lourdes, France, the Blessed
Virgin Mary appeared 18 times to Bernadette Soubirous, a 14 year old peasant
girl. She identified herself as The Immaculate Conception. She gave
Bernadette a message for all: "Pray and do penance for the conversion of the
world." The Church investigated Bernadette's claims for four years before
approving devotion to Our Lady of Lourdes. Lourdes has since become one of
the most famous shrines, attracting more than a million pilgrims each year.
There have been thousands of miraculous cures at this shrine.
A Medical Bureau was established in 1882 to test the authenticity of the
cures. The doctors include unbelievers as well as believers and any doctor
is welcome to take part in the examination of the alleged cures. As many as
500 medical men of all faiths or no faith have taken advantage of the
invitation each year. Many books and movies tell the story of Lourdes. Even
Hollywood made a movie of this remarkable event in the 1940's entitled "The
Song of Bernadette" which won six academy awards.
No one leaves Lourdes without a gain in faith. Moral and spiritual cures are
more marvelous than physical cures. Some go to Lourdes with lifetime
prejudices, yet their minds are cleared in a sudden manner. Frequently
skepticism gives way to faith; coldness and antagonism become whole hearted
love of God. Again and again those who are not cured of bodily pain receive
an increase of faith and resignation - true peace of soul. The story of two
outstanding miracles that occurred at Lourdes are told below.
THE STORY OF GABRIEL GARGAM
The case of Gabriel Gargam is probably one of the best known of all the
thousands of cures at Lourdes, partly because he was so well known at the
Shrine for half a century, partly because it was a twofold healing,
spiritual and physical. Born in 1870 of good Catholic parents, he gave early
promise of being a clever student and a fervent Catholic. The promise was
not fulfilled in the most important respect for, at 15 years of age, he had
already lost his faith. He obtained a position in the postal service and was
carrying out his duties as a sorter in December of 1899, when the train on
which he was traveling from Bordeaux to Paris collided with another train,
running at 50 miles per hour. Gargam was thrown fifty two feet from the
train. He lay in the snow, badly injured and unconscious for seven hours. He
was paralyzed from the waist down. He was barely alive when lifted onto a
stretcher. Taken to a hospital, his existence for some time was a living
death. After eight months he had wasted away to a mere skeleton, weighing
but seventy-eight pounds, although normally a big man. His feet became
gangrenous. He could take no solid food and was obliged to take nourishment
by a tube. Only once in twenty-four hours could he be fed even that way. He
brought suit for damages against the railroad. The Appellate Court confirmed
the verdict of the former courts and granted him 6,000 francs annually, and
besides, an indemnity of 60,000 francs.
Gargam's condition was pitiable in the extreme. He could not help himself
even in the most trifling needs. Two trained nurses were needed day and
night to assist him. That was Gabriel Gargam as he was after the accident,
and as he would continue to be until death relieved him. About his desperate
condition there could be no doubt. The railroad fought the case on every
point. There was no room for deception or hearsay. Two courts attested to
his condition, and the final payment of the railroad left the case a matter
of record. Doctors testified that the man was a hopeless cripple for life,
and their testimony was not disputed.
Previous to the accident Gargam had not been to Church for fifteen years.
His aunt, who was a nun of the Order of the Sacred Heart, begged him to go
to Lourdes. He refused. She continued her appeals to him to place himself in
the hands of Our Lady of Lourdes. He was deaf to all her prayers. After
continuous pleading of his mother he consented to go to Lourdes. It was now
two years since the accident, and not for a moment had he left his bed all
that time. He was carried on a stretcher to the train. The exertion caused
him to faint, and for a full hour he was unconscious. They were on the point
of abandoning the pilgrimage, as it looked as if he would die on the way,
but the mother insisted, and the journey was made.
Arrived at Lourdes, he went to confession and received Holy Communion. There
was no change in his condition. Later he was carried to the miraculous pool
and tenderly placed in its waters - no effect. Rather a bad effect resulted,
for the exertion threw him into a swoon and he lay apparently dead. After a
time, as he did not revive, they thought him dead. Sorrowfully they wheeled
the carriage back to the hotel. On the way back they saw the procession of
the Blessed Sacrament approaching. They stood aside to let it pass, having
placed a cloth over the face of the man whom they supposed to be dead.
As the priest passed carrying the Sacred Host, he pronounced Benediction
over the sorrowful group around the covered body. Soon there was a movement
from under the covering. To the amazement of the bystanders, the body raised
itself to a sitting posture. While the family were looking on dumbfounded
and the spectators gazed in amazement, Gargam said in a full, strong voice
that he wanted to get up. They thought that it was a delirium before death,
and tried to soothe him, but he was not to be restrained. He got up and
stood erect, walked a few paces and said that he was cured. The multitude
looked in wonder, and than fell on their knees and thanked God for this new
sign of His power at the Shrine of His Blessed Mother. As Gargam had on him
only invalid's clothes, he returned to the carriage and was wheeled back to
the hotel. There he was soon dressed, and proceeded to walk about as if
nothing had ever ailed him. For two years hardly any food had passed his
lips but now he sat down to the table and ate a hearty meal.
On August 20th, 1901, sixty prominent doctors examined Gargam. Without
stating the nature of the cure, they pronounced him entirely cured. Gargam,
out of gratitude to God in the Holy Eucharist and His Blessed Mother,
consecrated himself to the service of the invalids at Lourdes.
He sat up a small business and married a pious lady who aided him in his
apostolate for the greater knowledge of Mary Immaculate. For over fifty
years he returned annually to Lourdes and worked as a brancardier. The
Golden Jubilee of his cure was the occasion of a remarkable celebration
during the French National Pilgrimage in 1951. M. Gargam sat in a chair in
the Rosary Square, surrounded by 1,500 sick and 50,000 other pilgrims while
a description of his twofold healing was given by the celebrated apologist,
Canon Baloney. His last visit to the Shrine was in August 1952: he died the
following March, at the age of eighty-three years.
THE STORY OF JOHN TRAYNOR
In some respects the story of John Traynor is similar to that of Gabriel
Gargam. Yet in many ways it is different. After their cures, the two men
were brancardiers at Lourdes at the same time and may have discussed their
cases with each other.
John Traynor was a native of Liverpool, England. His Irish mother died when
he was quite young, but the faith which she instilled in her son remained
with him the rest of his life. His injuries dated from World War I, when he
was a soldier in the Naval Brigade of the Royal British Marines. He took
part in the unsuccessful Antwerp expedition of October, 1914, and was hit in
the head by shrapnel. He remained unconscious for five weeks. Later, in
Egypt, he received a bullet wound in the leg. In the Dardanelles, he
distinguished himself in battle but was finally brought down when he was
sprayed with machine gun bullets while taking part in a bayonet charge. He
was wounded in the head and chest, and one bullet went through his upper
right arm and lodged under his collarbone.
As a result of these wounds, Traynor's right arm was paralyzed and the
muscles atrophied. His legs were partially paralyzed, and he was epileptic.
Sometimes he had as many as three fits a day. By 1916, Traynor had undergone
four operations in an attempt to connect the severed muscles of this right
arm. All four operations ended in failure. By this time he had been
discharged from the service. He was given a one hundred percent pension
because he was completely and permanently disabled. He spent much time in
various hospitals as an epileptic patient. In April, 1920, his skull was
operated on in an attempt to remove some of the shrapnel. This operation did
not help his epilepsy, and it left a hole about an inch wide in his skull.
The pulsating of his brain could be seen through this hole. A silver plate
was inserted in order to shield the brain.
He lived on Grafton Street in Liverpool with his wife and children. He was
utterly helpless. He had to be lifted from his bed to his wheelchair in the
morning and back into bed at night. Arrangements had been made to have him
admitted to the Mosley Hill Hospital for Incurables.
In July, 1923, Traynor heard that the Liverpool diocese was organizing a
pilgrimage to Lourdes. He had always had a great devotion to the Blessed
Virgin and determined to join the pilgrimage. He took a gold sovereign which
he had been saving for an emergency and used it as the first payment on a
ticket. At first his wife was very much disturbed by the idea of her husband
making such a difficult trip. His friends tried to talk him out of it. His
doctor told him the trip would be suicide. The government ministry of
pensions protested against the idea. One of the priests in charge of the
pilgrimage begged him to cancel his booking. All of this was to no avail.
Traynor had made up his mind, and there was no changing it. When his wife
saw how much he wanted to make the trip, she decided to help him. In order
to raise the money for the pilgrimage, the Trainers sold some of their
furniture; Mrs. Traynor pawned some of her jewelry.
There was much excitement at the railroad station the day the pilgrimage was
to leave. In addition to the noise and confusion that accompanies the
departure of every large pilgrimage, there was the additional hubbub caused
by the curious who had come to see Traynor. His trip had aroused much
interest, and at the station a great number of people crowded about his
wheel chair. Newspaper reporters and photographers were on hand to cover the
event. As a result of all this, Traynor reached the station platform too
late to get on the first train. The second train was crowded, and once more
an attempt was made to talk him out of taking the trip. Traynor, however,
said that he was determined to go if he had to ride in the coal tender.
The trip was extremely trying, and Traynor was very sick. Three times,
during the journey across France, the directors of the pilgrimage wished to
take him off the train and put him in a hospital. Each time there was no
hospital where they stopped, and so they had to keep him on board. He was
more dead than alive when he reached Lourdes on July 22 and was taken to the
Aisle. Two Protestant girls from Liverpool, who were serving as volunteer
nurses in the Aisle, recognized Traynor and offered to take care of him. He
gladly accepted the offer. He had several hemorrhages during his six days
there and a number of epileptic fits. So bad was his condition that one
woman took it upon herself to write to his wife and tell her that there was
no hope for him and that he would be buried in Lourdes.
Traynor managed to bathe in the water from the grotto nine times, and he
attended all the ceremonies to which the sick are taken. It was only by
sheer force of will that he was able to do this. Not only were his own
infirmities a serious obstacle but the brancardiers and others in attendance
were reluctant to take him out for fear he would die on the way. Once he had
an epileptic fit as he was going to the piscine. When he recovered, the
brancardiers turned his chair to take him back to the Aisle. He protested,
but they insisted. They were forced to give in when he seized the wheel with
his good hand and would not let the chair budge until it went in the
direction of the baths.
On the afternoon of July 25 when he was in the bath, his paralyzed legs
became suddenly agitated. He tried to get to his feet, but the brancardiers
prevented him. They dressed him, put him back in his wheel chair, and
hurried him to Rosary Square for the Blessing of the Sick. Most of the other
sick were already lined up. He was the third last on the outside as one
faces the church.
Let us hear in Traynor's own words what happened after that. This is the
story as he told it to Father Patrick O'Connor.
"The procession came winding its way back, as usual, to the church and at
the end walked the Archbishop of Rheims, carrying the Blessed Sacrament. He
blessed the two ahead of me, came to me, made the Sign of the Cross with the
monstrance and moved on to the next. He had just passed by, when I realized
that a great change had taken place in me. My right arm, which had been dead
since 1915, was violently agitated. I burst its bandages and blessed
myself - for the first time in years.
"I had no sudden pain that I can recall and certainly had no vision. I
simply realized that something momentous had happened. I attempted to rise
from my stretcher, but the brancardiers were watching me. I suppose I had a
bad name for my obstinacy. They held me down, and a doctor or a nurse gave
me a hypo. Apparently they thought that I was hysterical and about to create
a scene. Immediately after the final Benediction, they rushed me back to the
Aisle. I told them that I could walk and proved it by taking seven steps. I
was very tired and in pain. They put me back in bed and gave me another hypo
after a while.
"They had me in a small ward on the ground floor. As I was such a
troublesome case, they stationed brancardiers in relays to watch me and keep
me from doing anything foolish. Late that night, they placed a brancardier
on guard outside the door of the ward. There were two other sick men in the
room, including one who was blind.
"The effect of the hypos began to wear off during the night, but I had no
full realization that I was cured. I was awake for most of the night. No
lights were on.
"The chimes of the big Basilica rang the hours and half hours as usual
through the night, playing the air of the Lourdes Ave Maria. Early in the
morning, I heard them ringing, and it seemed to me that I fell asleep at the
beginning of the Ave. It could have been a matter of only a few seconds, but
at the last stroke I opened my eyes and jumped out of bed. First, I knelt on
the floor to finish the rosary I had been saying. Then I dashed for the
door, pushed aside the two brancardiers and ran out into the passage and the
open air. Previously, I had been watching the brancardiers and planning to
evade them. I may say here that I had not walked since 1915, and my weight
was down to 112 pounds.
"Dr. Marley was outside the door. When he saw the man over whom he had been
watching during the pilgrimage, and whose death he had expected, push two
brancardiers aside and run out of the ward, he fell back in amazement. Out
in the open now, I ran toward the Grotto, which is about two or three
hundred yards from the Aisle. This stretch of ground was graveled then, not
paved, and I was barefoot. I ran the whole way to the grotto without getting
the least mark or cut on my bare feet. The brancardiers were running after
me, but they could not catch up with me. When they reached the grotto, there
I was on my knees, still in my night clothes, praying to our Lady and
thanking her. All I knew was that I should thank her and the grotto was the
place to do it. The brancardiers stood back, afraid to touch me."
A strange feature of Traynor's case was that he did not completely realize
what had happened to him. He knew that a great favor had been bestowed upon
him and that he should be thankful, but he had no idea of the magnitude of
the favor. He was completely dazed. It did not seem strange to him that he
was walking, and he could not figure out why everyone was staring at him. He
did not remember how gravely ill he had been for many years.
A crowd of people gathered about Traynor while he was praying at the grotto.
After about twenty minutes, he arose from his knees, surprised and rather
annoyed by the audience he had attracted. The people fell back to allow him
to pass. At the crowned statute of our Lady, he stopped and knelt again. His
mother had taught him that he should always make some sacrifice when he
wished to venerate the Virgin. He had no money to give. The few shillings he
had left after buying a railroad ticket, he had spent to buy rosaries and
medals for his wife and children. He therefore made the only sacrifice he
could think of: he promised our Lady that he would give up cigarettes.
The news of his cure had spread rapidly, and a great crowd was waiting at
the Asile. Traynor could not understand what they were doing there. He went
in and got dressed. Then he went into the washroom. A number of men were
there ahead of him.
"Good morning, gentlemen!" said Traynor cheerily.
But there was no answer. The men just looked at him; they were too overcome
to speak.
Traynor was puzzled. Why was everyone acting so strangely this morning?
When he got back to his ward, a priest who was visiting at Lourdes came in
and said, "Is there anyone who can serve Mass?"
"Yes, I can," Traynor volunteered.
The priest who knew nothing yet about the cure accepted the offer, and
Traynor served Mass in the chapel of the Asile. It did not seem a bit out of
the ordinary to be doing so.
In the dining room of the Asile where Traynor went to eat his breakfast, the
other patients stared at him in amazement. Later when he strolled outdoors,
the crowd that had gathered there made a rush at him. Surprised and
disconcerted he made a quick retreat into the enclosure.
A Mr. Cunningham, who was also on the pilgrimage, came to talk to him. The
visitor spoke casually, but it was evident that he was making a great effort
to control his excitement.
"Good morning, John. Are you feeling all right?"
"Yes, Mr. Cunningham, quite all right. Are you feeling all right?" Then he
came to the matter that was puzzling him. "What are all those people doing
outside?"
"They're there, Jack, because they are glad to see you.
"Well, it's nice of them, and I'm glad to see them, but I wish they'd leave
me alone."
Mr. Cunningham told him that one of the priests of the pilgrimage - the one
who had opposed his coming - wished to see him. There was much difficulty
getting through the crowd, but they finally got to the hotel where the
priest was waiting. The priest asked him if he was all right. All this
solicitude was most bewildering.
"Yes, I'm quite well," Traynor answered, "and I hope you feel well, too."
The priest broke down and began to cry.
Traynor traveled home in a first-class compartment despite all his protests.
As they were going across France, Archbishop Keating of Liverpool came into
his compartment. Traynor knelt to receive his blessing. The Archbishop bade
him rise.
"John, I think I should be getting your blessing," he said.
Traynor did not know what the Archbishop meant.
The Archbishop led him over to the bed, and they both sat down. Looking at
Traynor closely, His Excellency said, "John, do you realize how ill you have
been and that you have been miraculously cured by the Blessed Virgin?"
"Suddenly," Traynor later told Father O'Connor, "everything came back to me,
the memory of my years of illness and the sufferings of the journey to
Lourdes and how ill I had been in Lourdes itself. I began to cry, and the
Archbishop began to cry, and we both sat there, crying like two children.
After a little talk with him, I felt composed. Now I realized fully what had
happened."
Someone suggested to Traynor that he telegraph his wife. Instead of telling
her that he had been completely cured he merely said, "Am better - Jack."
His wife was very much pleased to receive this message. She had been very
much upset when the woman in the pilgrimage had told her that he was dying.
But she was not prepared for the glorious news that was to come! She was the
only one who was not, for the story had been in the Liverpool papers. Since
she had not happened to see the story, those about her decided not to tell
her. They thought it would be nicer to surprise her.
It seemed that all Liverpool was at the station to greet the cured man upon
his return. When Mrs. Traynor reached the platform, she told who she was and
asked to be allowed through the crowd.
"Well," said the official in charge, "all I can say is that Mr. Traynor must
be a Mohammedan, because there are seventy or eighty Mrs. Traynors on the
platform now."
In an attempt to save Traynor from being crushed by the crowd which was
growing every minute, the railway company stopped the train before it got to
the station. The Archbishop walked toward the crowd. He asked the people to
restrain their enthusiasm when they saw Traynor and to disperse peacefully
after they had had a look at him. They promised that they would do so.
Despite this promise there was a stampede when Traynor appeared on the
platform. The police had to clear a passage for him to pass through.
The joy of Traynor's family upon his return and their deep gratitude to Our
Lady of Lourdes could never be put into words. The cured man went into the
coal and hauling business and had no trouble lifting 200-pound sacks of
coal. He went back to Lourdes every summer to act as a brancardier. He died
on the eve of the Feast of the Immaculate Conception in 1943. The cause of
his death was in no way related to the wounds which had been cured at
Lourdes.
The two non-Catholic girls who looked after Traynor at Lourdes came into the
Church as a result of the cure. Their family followed their example, and so
did the Anglican minister of the church they had been attending. A great
number of conversions in Liverpool resulted from the miracle.
Although the cure took place in 1923, the Medical Bureau waited till 1926 to
issue its report. Traynor was examined again, and it was found that his cure
was permanent. "His right arm which was like a skeleton has recovered all
its muscles. The hole near his temple has completely disappeared. He had a
certificate from Dr. McConnell of Liverpool attesting that he had not had an
epileptic attack since 1923. . . .
"It is known that when the important nerves have been severed, if their
regeneration has not been effected (after the most successful operations
this would take at least a year) they contract rapidly and become dried up
as it were, and certain parts mortify and disappear. In Mr. Traynor's case,
for the cure of his paralyzed arm, new parts had to be created and seamed
together. All these things were done simultaneously and instantaneously. At
the same time occurred the instant repair of the brain injuries as is proved
by the sudden and definite disappearance of the paralysis of both legs and
of the epileptic attacks. Finally, a third work was effected which closed
the orifice in the brain box. It is a real resurrection which the
beneficiary attributes to the power of God and the merciful intercession of
Our Lady of Lourdes. The mode of production of this prodigious cure is
absolutely outside and beyond the forces of nature."
As is usual in such cures, John Traynor retained souvenirs of his former
afflictions. The right hand did not hang quite normally, and the right
forearm was a little less thick than the left. A slight depression was the
only trace that was left of the hole in the skull.
If John Traynor and Gabriel Gargam ever discussed their cases and compared
notes while both were serving as brancardiers, they must have been amused by
one point. Gargam succeeded in having his pension from the railway company
discontinued. The British War Pension Ministry, however, insisted upon
paying Traynor's pension till the end of his life. They had examined him
thoroughly and found him incurable. They did not care what the Lourdes
Medical Bureau said or what any of the doctors who examined Traynor after
his return from Lourdes reported. It did not matter that he was engaged in
the most strenuous kind of work. They had pronounced him incurable, and
incurable he was. This decision was never revoked.
The gift of miracles has never ceased to show its presence in the Catholic
Church. "If you would not believe Me" said Our Lord to the Jews, "believe
the works I do."
------
"The Catholic Faith alone produces miracles, which are never seen among
heretics. Plants of this sort cannot grow in a soil cursed by God; they can
take root only in that Church where the True Faith is professed . . . God
cannot sanction the performance of a miracle except in favor of the true
religion; were He to permit it in support of error, He would deceive us."
St. Alphonsus Marie de Liguori - Bishop & Doctor of the Church
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
olrl.org
St. Romuald - Abbot
J.M.J.
February 11 - Feast of the Apparition of the Blessed Virgin Mary at Lourdes.
This year marks the 150th anniversary of the apparition of our Blessed
Mother to St. Bernadette at Lourdes, France. From February 11 to July 16,
1858, our Blessed Mother asked Bernadette to come to the grotto at
Massabielle. In the apparitions Mary asked that prayers and penance be done
for the atonement of sins. In the ninth apparition, the miraculous spring
was revealed that has brought thousands of cures [see below - "Miracles of
Lourdes" from www.olrl.org/stories/lourdes.shtml]. It was on March
25, that "the Lady" told St. Bernadette her name, "I am the Immaculate
Conception".
------
OUR LADY OF LOURDES PLENARY INDULGENCE
In honor of the 150th anniversary of the Blessed Virgin Mary's appearances
to Bernadette Soubirous in Lourdes, France, Pope Benedict XVI authorized a
plenary indulgence for Catholics taking part in public or private devotions
to Our Lady of Lourdes.
The faithful may gain the indulgence by making a devout visit Feb. 2-11 to
"a blessed image of the Holy Virgin Mary of Lourdes in any church, chapel,
grotto or other suitable place in which it is solemnly displayed," according
to the Apostolic Penitentiary, a Vatican office dealing with indulgences and
matters of conscience. In the presence of the image of Our Lady of Lourdes,
the faithful "should perform some pious act of Marian devotion, or at least
pause to reflect for an appropriate length of time, concluding with the
Lord's
Prayer, some legitimate form of the profession of faith, and the jubilee
prayer or some other Marian invocation."
The elderly, sick and all those unable to leave home for a just cause may
also gain the plenary indulgence if from Feb. 2 to 11 they complete
"spiritual visits" to a blessed image of Our Lady of Lourdes, recite the
prayers indicated above, and trustingly offer the pains and discomforts of
their own lives to God through Mary, according to the Apostolic
Penitentiary. They must consciously reject all sin and have the intention to
fulfill the abovementioned conditions as soon as possible.
Norms for Indulgences - An indulgence is the remission before God of the
temporal punishment due for sins already forgiven as far as their guilt is
concerned. This remission the faithful with the proper dispositions and
under
certain determined conditions acquire through the intervention of the Church
which, as minister of the Redemption, authoritatively dispenses and applies
the treasury of the satisfaction won by Christ and the Saints.
An indulgence is partial or plenary, according as it removes either part or
all of the temporal punishment due for sin.
Catholic faithful must also meet the church's conditions for gaining
indulgences. According to the Apostolic Penitentiary:
- It is necessary that the faithful be in the state of grace at least at the
time the indulgenced work is completed.
- A plenary indulgence can be gained only once a day. In order to obtain it,
the faithful must have the interior disposition of complete detachment from
sin, even venial sin; have sacramentally confessed their sins; receive the
holy Eucharist; and pray for the intentions of the pope.
- It is appropriate, but not necessary, that the sacramental confession and
especially holy Communion and the prayer for the pope's intentions take
place on the same day that the indulgenced work is performed. But it is
sufficient that these sacred rites and prayers be carried out within several
days (about 20) before or after the indulgenced act. Prayer for the pope's
intentions is left to the choice of the faithful, but an Our Father and a
Hail Mary are suggested. One sacramental confession suffices for several
plenary indulgences, but a separate holy Communion and a separate prayer for
the Holy Father's intentions are required for each plenary indulgence.
- For the sake of those legitimately impeded, confessors can commute both
the work prescribed and the conditions required (except, obviously,
detachment from even venial sin).
- Indulgences can always be applied either to oneself or to the souls of the
deceased, but they cannot be applied to other persons living on earth.
Catholic faithful making a pilgrimage to Lourdes, France, through Dec. 8,
the feast of the Immaculate Conception of the Blessed Virgin Mary, can also
receive the plenary indulgence. They must visit the following sites,
preferably in this order: the parish baptismal font used for the baptism of
Bernadette; the house of the Soubirous family, called the "cachet"; the
Grotto of Massabielle; the chapel of the hospice where Bernadette made her
first Communion. At each location, the faithful should meditate and pray the
Lord's Prayer, the Creed, and the jubilee prayer or a prayer to Mary.
(Above information from various sources including
www.thefloridacatholic.org/ven/2008_ven/2008_venarticles/20080125_ven_plenary_indulgence.php)
-----------------------------------------------
MIRACLES OF LOURDES
a 4 page article - 8 cents ea.
taken from www.lord.org/stories/Lourdes.shim
INTRODUCTION TO LOURDES
In 1858 in the grotto of Massabielle, near Lourdes, France, the Blessed
Virgin Mary appeared 18 times to Bernadette Soubirous, a 14 year old peasant
girl. She identified herself as The Immaculate Conception. She gave
Bernadette a message for all: "Pray and do penance for the conversion of the
world." The Church investigated Bernadette's claims for four years before
approving devotion to Our Lady of Lourdes. Lourdes has since become one of
the most famous shrines, attracting more than a million pilgrims each year.
There have been thousands of miraculous cures at this shrine.
A Medical Bureau was established in 1882 to test the authenticity of the
cures. The doctors include unbelievers as well as believers and any doctor
is welcome to take part in the examination of the alleged cures. As many as
500 medical men of all faiths or no faith have taken advantage of the
invitation each year. Many books and movies tell the story of Lourdes. Even
Hollywood made a movie of this remarkable event in the 1940's entitled "The
Song of Bernadette" which won six academy awards.
No one leaves Lourdes without a gain in faith. Moral and spiritual cures are
more marvelous than physical cures. Some go to Lourdes with lifetime
prejudices, yet their minds are cleared in a sudden manner. Frequently
skepticism gives way to faith; coldness and antagonism become whole hearted
love of God. Again and again those who are not cured of bodily pain receive
an increase of faith and resignation - true peace of soul. The story of two
outstanding miracles that occurred at Lourdes are told below.
THE STORY OF GABRIEL GARGAM
The case of Gabriel Gargam is probably one of the best known of all the
thousands of cures at Lourdes, partly because he was so well known at the
Shrine for half a century, partly because it was a twofold healing,
spiritual and physical. Born in 1870 of good Catholic parents, he gave early
promise of being a clever student and a fervent Catholic. The promise was
not fulfilled in the most important respect for, at 15 years of age, he had
already lost his faith. He obtained a position in the postal service and was
carrying out his duties as a sorter in December of 1899, when the train on
which he was traveling from Bordeaux to Paris collided with another train,
running at 50 miles per hour. Gargam was thrown fifty two feet from the
train. He lay in the snow, badly injured and unconscious for seven hours. He
was paralyzed from the waist down. He was barely alive when lifted onto a
stretcher. Taken to a hospital, his existence for some time was a living
death. After eight months he had wasted away to a mere skeleton, weighing
but seventy-eight pounds, although normally a big man. His feet became
gangrenous. He could take no solid food and was obliged to take nourishment
by a tube. Only once in twenty-four hours could he be fed even that way. He
brought suit for damages against the railroad. The Appellate Court confirmed
the verdict of the former courts and granted him 6,000 francs annually, and
besides, an indemnity of 60,000 francs.
Gargam's condition was pitiable in the extreme. He could not help himself
even in the most trifling needs. Two trained nurses were needed day and
night to assist him. That was Gabriel Gargam as he was after the accident,
and as he would continue to be until death relieved him. About his desperate
condition there could be no doubt. The railroad fought the case on every
point. There was no room for deception or hearsay. Two courts attested to
his condition, and the final payment of the railroad left the case a matter
of record. Doctors testified that the man was a hopeless cripple for life,
and their testimony was not disputed.
Previous to the accident Gargam had not been to Church for fifteen years.
His aunt, who was a nun of the Order of the Sacred Heart, begged him to go
to Lourdes. He refused. She continued her appeals to him to place himself in
the hands of Our Lady of Lourdes. He was deaf to all her prayers. After
continuous pleading of his mother he consented to go to Lourdes. It was now
two years since the accident, and not for a moment had he left his bed all
that time. He was carried on a stretcher to the train. The exertion caused
him to faint, and for a full hour he was unconscious. They were on the point
of abandoning the pilgrimage, as it looked as if he would die on the way,
but the mother insisted, and the journey was made.
Arrived at Lourdes, he went to confession and received Holy Communion. There
was no change in his condition. Later he was carried to the miraculous pool
and tenderly placed in its waters - no effect. Rather a bad effect resulted,
for the exertion threw him into a swoon and he lay apparently dead. After a
time, as he did not revive, they thought him dead. Sorrowfully they wheeled
the carriage back to the hotel. On the way back they saw the procession of
the Blessed Sacrament approaching. They stood aside to let it pass, having
placed a cloth over the face of the man whom they supposed to be dead.
As the priest passed carrying the Sacred Host, he pronounced Benediction
over the sorrowful group around the covered body. Soon there was a movement
from under the covering. To the amazement of the bystanders, the body raised
itself to a sitting posture. While the family were looking on dumbfounded
and the spectators gazed in amazement, Gargam said in a full, strong voice
that he wanted to get up. They thought that it was a delirium before death,
and tried to soothe him, but he was not to be restrained. He got up and
stood erect, walked a few paces and said that he was cured. The multitude
looked in wonder, and than fell on their knees and thanked God for this new
sign of His power at the Shrine of His Blessed Mother. As Gargam had on him
only invalid's clothes, he returned to the carriage and was wheeled back to
the hotel. There he was soon dressed, and proceeded to walk about as if
nothing had ever ailed him. For two years hardly any food had passed his
lips but now he sat down to the table and ate a hearty meal.
On August 20th, 1901, sixty prominent doctors examined Gargam. Without
stating the nature of the cure, they pronounced him entirely cured. Gargam,
out of gratitude to God in the Holy Eucharist and His Blessed Mother,
consecrated himself to the service of the invalids at Lourdes.
He sat up a small business and married a pious lady who aided him in his
apostolate for the greater knowledge of Mary Immaculate. For over fifty
years he returned annually to Lourdes and worked as a brancardier. The
Golden Jubilee of his cure was the occasion of a remarkable celebration
during the French National Pilgrimage in 1951. M. Gargam sat in a chair in
the Rosary Square, surrounded by 1,500 sick and 50,000 other pilgrims while
a description of his twofold healing was given by the celebrated apologist,
Canon Baloney. His last visit to the Shrine was in August 1952: he died the
following March, at the age of eighty-three years.
THE STORY OF JOHN TRAYNOR
In some respects the story of John Traynor is similar to that of Gabriel
Gargam. Yet in many ways it is different. After their cures, the two men
were brancardiers at Lourdes at the same time and may have discussed their
cases with each other.
John Traynor was a native of Liverpool, England. His Irish mother died when
he was quite young, but the faith which she instilled in her son remained
with him the rest of his life. His injuries dated from World War I, when he
was a soldier in the Naval Brigade of the Royal British Marines. He took
part in the unsuccessful Antwerp expedition of October, 1914, and was hit in
the head by shrapnel. He remained unconscious for five weeks. Later, in
Egypt, he received a bullet wound in the leg. In the Dardanelles, he
distinguished himself in battle but was finally brought down when he was
sprayed with machine gun bullets while taking part in a bayonet charge. He
was wounded in the head and chest, and one bullet went through his upper
right arm and lodged under his collarbone.
As a result of these wounds, Traynor's right arm was paralyzed and the
muscles atrophied. His legs were partially paralyzed, and he was epileptic.
Sometimes he had as many as three fits a day. By 1916, Traynor had undergone
four operations in an attempt to connect the severed muscles of this right
arm. All four operations ended in failure. By this time he had been
discharged from the service. He was given a one hundred percent pension
because he was completely and permanently disabled. He spent much time in
various hospitals as an epileptic patient. In April, 1920, his skull was
operated on in an attempt to remove some of the shrapnel. This operation did
not help his epilepsy, and it left a hole about an inch wide in his skull.
The pulsating of his brain could be seen through this hole. A silver plate
was inserted in order to shield the brain.
He lived on Grafton Street in Liverpool with his wife and children. He was
utterly helpless. He had to be lifted from his bed to his wheelchair in the
morning and back into bed at night. Arrangements had been made to have him
admitted to the Mosley Hill Hospital for Incurables.
In July, 1923, Traynor heard that the Liverpool diocese was organizing a
pilgrimage to Lourdes. He had always had a great devotion to the Blessed
Virgin and determined to join the pilgrimage. He took a gold sovereign which
he had been saving for an emergency and used it as the first payment on a
ticket. At first his wife was very much disturbed by the idea of her husband
making such a difficult trip. His friends tried to talk him out of it. His
doctor told him the trip would be suicide. The government ministry of
pensions protested against the idea. One of the priests in charge of the
pilgrimage begged him to cancel his booking. All of this was to no avail.
Traynor had made up his mind, and there was no changing it. When his wife
saw how much he wanted to make the trip, she decided to help him. In order
to raise the money for the pilgrimage, the Trainers sold some of their
furniture; Mrs. Traynor pawned some of her jewelry.
There was much excitement at the railroad station the day the pilgrimage was
to leave. In addition to the noise and confusion that accompanies the
departure of every large pilgrimage, there was the additional hubbub caused
by the curious who had come to see Traynor. His trip had aroused much
interest, and at the station a great number of people crowded about his
wheel chair. Newspaper reporters and photographers were on hand to cover the
event. As a result of all this, Traynor reached the station platform too
late to get on the first train. The second train was crowded, and once more
an attempt was made to talk him out of taking the trip. Traynor, however,
said that he was determined to go if he had to ride in the coal tender.
The trip was extremely trying, and Traynor was very sick. Three times,
during the journey across France, the directors of the pilgrimage wished to
take him off the train and put him in a hospital. Each time there was no
hospital where they stopped, and so they had to keep him on board. He was
more dead than alive when he reached Lourdes on July 22 and was taken to the
Aisle. Two Protestant girls from Liverpool, who were serving as volunteer
nurses in the Aisle, recognized Traynor and offered to take care of him. He
gladly accepted the offer. He had several hemorrhages during his six days
there and a number of epileptic fits. So bad was his condition that one
woman took it upon herself to write to his wife and tell her that there was
no hope for him and that he would be buried in Lourdes.
Traynor managed to bathe in the water from the grotto nine times, and he
attended all the ceremonies to which the sick are taken. It was only by
sheer force of will that he was able to do this. Not only were his own
infirmities a serious obstacle but the brancardiers and others in attendance
were reluctant to take him out for fear he would die on the way. Once he had
an epileptic fit as he was going to the piscine. When he recovered, the
brancardiers turned his chair to take him back to the Aisle. He protested,
but they insisted. They were forced to give in when he seized the wheel with
his good hand and would not let the chair budge until it went in the
direction of the baths.
On the afternoon of July 25 when he was in the bath, his paralyzed legs
became suddenly agitated. He tried to get to his feet, but the brancardiers
prevented him. They dressed him, put him back in his wheel chair, and
hurried him to Rosary Square for the Blessing of the Sick. Most of the other
sick were already lined up. He was the third last on the outside as one
faces the church.
Let us hear in Traynor's own words what happened after that. This is the
story as he told it to Father Patrick O'Connor.
"The procession came winding its way back, as usual, to the church and at
the end walked the Archbishop of Rheims, carrying the Blessed Sacrament. He
blessed the two ahead of me, came to me, made the Sign of the Cross with the
monstrance and moved on to the next. He had just passed by, when I realized
that a great change had taken place in me. My right arm, which had been dead
since 1915, was violently agitated. I burst its bandages and blessed
myself - for the first time in years.
"I had no sudden pain that I can recall and certainly had no vision. I
simply realized that something momentous had happened. I attempted to rise
from my stretcher, but the brancardiers were watching me. I suppose I had a
bad name for my obstinacy. They held me down, and a doctor or a nurse gave
me a hypo. Apparently they thought that I was hysterical and about to create
a scene. Immediately after the final Benediction, they rushed me back to the
Aisle. I told them that I could walk and proved it by taking seven steps. I
was very tired and in pain. They put me back in bed and gave me another hypo
after a while.
"They had me in a small ward on the ground floor. As I was such a
troublesome case, they stationed brancardiers in relays to watch me and keep
me from doing anything foolish. Late that night, they placed a brancardier
on guard outside the door of the ward. There were two other sick men in the
room, including one who was blind.
"The effect of the hypos began to wear off during the night, but I had no
full realization that I was cured. I was awake for most of the night. No
lights were on.
"The chimes of the big Basilica rang the hours and half hours as usual
through the night, playing the air of the Lourdes Ave Maria. Early in the
morning, I heard them ringing, and it seemed to me that I fell asleep at the
beginning of the Ave. It could have been a matter of only a few seconds, but
at the last stroke I opened my eyes and jumped out of bed. First, I knelt on
the floor to finish the rosary I had been saying. Then I dashed for the
door, pushed aside the two brancardiers and ran out into the passage and the
open air. Previously, I had been watching the brancardiers and planning to
evade them. I may say here that I had not walked since 1915, and my weight
was down to 112 pounds.
"Dr. Marley was outside the door. When he saw the man over whom he had been
watching during the pilgrimage, and whose death he had expected, push two
brancardiers aside and run out of the ward, he fell back in amazement. Out
in the open now, I ran toward the Grotto, which is about two or three
hundred yards from the Aisle. This stretch of ground was graveled then, not
paved, and I was barefoot. I ran the whole way to the grotto without getting
the least mark or cut on my bare feet. The brancardiers were running after
me, but they could not catch up with me. When they reached the grotto, there
I was on my knees, still in my night clothes, praying to our Lady and
thanking her. All I knew was that I should thank her and the grotto was the
place to do it. The brancardiers stood back, afraid to touch me."
A strange feature of Traynor's case was that he did not completely realize
what had happened to him. He knew that a great favor had been bestowed upon
him and that he should be thankful, but he had no idea of the magnitude of
the favor. He was completely dazed. It did not seem strange to him that he
was walking, and he could not figure out why everyone was staring at him. He
did not remember how gravely ill he had been for many years.
A crowd of people gathered about Traynor while he was praying at the grotto.
After about twenty minutes, he arose from his knees, surprised and rather
annoyed by the audience he had attracted. The people fell back to allow him
to pass. At the crowned statute of our Lady, he stopped and knelt again. His
mother had taught him that he should always make some sacrifice when he
wished to venerate the Virgin. He had no money to give. The few shillings he
had left after buying a railroad ticket, he had spent to buy rosaries and
medals for his wife and children. He therefore made the only sacrifice he
could think of: he promised our Lady that he would give up cigarettes.
The news of his cure had spread rapidly, and a great crowd was waiting at
the Asile. Traynor could not understand what they were doing there. He went
in and got dressed. Then he went into the washroom. A number of men were
there ahead of him.
"Good morning, gentlemen!" said Traynor cheerily.
But there was no answer. The men just looked at him; they were too overcome
to speak.
Traynor was puzzled. Why was everyone acting so strangely this morning?
When he got back to his ward, a priest who was visiting at Lourdes came in
and said, "Is there anyone who can serve Mass?"
"Yes, I can," Traynor volunteered.
The priest who knew nothing yet about the cure accepted the offer, and
Traynor served Mass in the chapel of the Asile. It did not seem a bit out of
the ordinary to be doing so.
In the dining room of the Asile where Traynor went to eat his breakfast, the
other patients stared at him in amazement. Later when he strolled outdoors,
the crowd that had gathered there made a rush at him. Surprised and
disconcerted he made a quick retreat into the enclosure.
A Mr. Cunningham, who was also on the pilgrimage, came to talk to him. The
visitor spoke casually, but it was evident that he was making a great effort
to control his excitement.
"Good morning, John. Are you feeling all right?"
"Yes, Mr. Cunningham, quite all right. Are you feeling all right?" Then he
came to the matter that was puzzling him. "What are all those people doing
outside?"
"They're there, Jack, because they are glad to see you.
"Well, it's nice of them, and I'm glad to see them, but I wish they'd leave
me alone."
Mr. Cunningham told him that one of the priests of the pilgrimage - the one
who had opposed his coming - wished to see him. There was much difficulty
getting through the crowd, but they finally got to the hotel where the
priest was waiting. The priest asked him if he was all right. All this
solicitude was most bewildering.
"Yes, I'm quite well," Traynor answered, "and I hope you feel well, too."
The priest broke down and began to cry.
Traynor traveled home in a first-class compartment despite all his protests.
As they were going across France, Archbishop Keating of Liverpool came into
his compartment. Traynor knelt to receive his blessing. The Archbishop bade
him rise.
"John, I think I should be getting your blessing," he said.
Traynor did not know what the Archbishop meant.
The Archbishop led him over to the bed, and they both sat down. Looking at
Traynor closely, His Excellency said, "John, do you realize how ill you have
been and that you have been miraculously cured by the Blessed Virgin?"
"Suddenly," Traynor later told Father O'Connor, "everything came back to me,
the memory of my years of illness and the sufferings of the journey to
Lourdes and how ill I had been in Lourdes itself. I began to cry, and the
Archbishop began to cry, and we both sat there, crying like two children.
After a little talk with him, I felt composed. Now I realized fully what had
happened."
Someone suggested to Traynor that he telegraph his wife. Instead of telling
her that he had been completely cured he merely said, "Am better - Jack."
His wife was very much pleased to receive this message. She had been very
much upset when the woman in the pilgrimage had told her that he was dying.
But she was not prepared for the glorious news that was to come! She was the
only one who was not, for the story had been in the Liverpool papers. Since
she had not happened to see the story, those about her decided not to tell
her. They thought it would be nicer to surprise her.
It seemed that all Liverpool was at the station to greet the cured man upon
his return. When Mrs. Traynor reached the platform, she told who she was and
asked to be allowed through the crowd.
"Well," said the official in charge, "all I can say is that Mr. Traynor must
be a Mohammedan, because there are seventy or eighty Mrs. Traynors on the
platform now."
In an attempt to save Traynor from being crushed by the crowd which was
growing every minute, the railway company stopped the train before it got to
the station. The Archbishop walked toward the crowd. He asked the people to
restrain their enthusiasm when they saw Traynor and to disperse peacefully
after they had had a look at him. They promised that they would do so.
Despite this promise there was a stampede when Traynor appeared on the
platform. The police had to clear a passage for him to pass through.
The joy of Traynor's family upon his return and their deep gratitude to Our
Lady of Lourdes could never be put into words. The cured man went into the
coal and hauling business and had no trouble lifting 200-pound sacks of
coal. He went back to Lourdes every summer to act as a brancardier. He died
on the eve of the Feast of the Immaculate Conception in 1943. The cause of
his death was in no way related to the wounds which had been cured at
Lourdes.
The two non-Catholic girls who looked after Traynor at Lourdes came into the
Church as a result of the cure. Their family followed their example, and so
did the Anglican minister of the church they had been attending. A great
number of conversions in Liverpool resulted from the miracle.
Although the cure took place in 1923, the Medical Bureau waited till 1926 to
issue its report. Traynor was examined again, and it was found that his cure
was permanent. "His right arm which was like a skeleton has recovered all
its muscles. The hole near his temple has completely disappeared. He had a
certificate from Dr. McConnell of Liverpool attesting that he had not had an
epileptic attack since 1923. . . .
"It is known that when the important nerves have been severed, if their
regeneration has not been effected (after the most successful operations
this would take at least a year) they contract rapidly and become dried up
as it were, and certain parts mortify and disappear. In Mr. Traynor's case,
for the cure of his paralyzed arm, new parts had to be created and seamed
together. All these things were done simultaneously and instantaneously. At
the same time occurred the instant repair of the brain injuries as is proved
by the sudden and definite disappearance of the paralysis of both legs and
of the epileptic attacks. Finally, a third work was effected which closed
the orifice in the brain box. It is a real resurrection which the
beneficiary attributes to the power of God and the merciful intercession of
Our Lady of Lourdes. The mode of production of this prodigious cure is
absolutely outside and beyond the forces of nature."
As is usual in such cures, John Traynor retained souvenirs of his former
afflictions. The right hand did not hang quite normally, and the right
forearm was a little less thick than the left. A slight depression was the
only trace that was left of the hole in the skull.
If John Traynor and Gabriel Gargam ever discussed their cases and compared
notes while both were serving as brancardiers, they must have been amused by
one point. Gargam succeeded in having his pension from the railway company
discontinued. The British War Pension Ministry, however, insisted upon
paying Traynor's pension till the end of his life. They had examined him
thoroughly and found him incurable. They did not care what the Lourdes
Medical Bureau said or what any of the doctors who examined Traynor after
his return from Lourdes reported. It did not matter that he was engaged in
the most strenuous kind of work. They had pronounced him incurable, and
incurable he was. This decision was never revoked.
The gift of miracles has never ceased to show its presence in the Catholic
Church. "If you would not believe Me" said Our Lord to the Jews, "believe
the works I do."
------
"The Catholic Faith alone produces miracles, which are never seen among
heretics. Plants of this sort cannot grow in a soil cursed by God; they can
take root only in that Church where the True Faith is professed . . . God
cannot sanction the performance of a miracle except in favor of the true
religion; were He to permit it in support of error, He would deceive us."
St. Alphonsus Marie de Liguori - Bishop & Doctor of the Church
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
olrl.org
February is dedicated to the Passion of Jesus Christ
February, the month dedicated to the Passion
Quinquagesima Sunday
St. Blaise - Bishop, Martyr
J.M.J.
THE PASSION AND THE DEATH OF JESUS CHRIST
Louis Blosius relates that our Lord revealed to several holy women - to
St. Gertrude, St. Bridget, St. Mechtilde, and St. Catharine of Sienna - that
they who meditate on his Passion are very dear to him. According to St.
Francis de Sales, the Passion of our Redeemer should be the ordinary subject
of the meditation of every Christian. Oh, what an excellent book is the
Passion of Jesus! There we understand, better than in any other book, the
malice of sin, and also the mercy and love of God for man. To me it appears
that Jesus Christ has suffered so many different pains - the scourging, the
crowning with thorns, the crucifixion, etc. - that having before our eyes so
many painful mysteries, we might have a variety of different subjects for
meditating on his Passion, by which we might excite sentiments of gratitude
and love. St. Augustine writes that "there is no more profitable occupation
for the soul than to meditate daily on the Passion of Our Lord."
St. Alphonsus de Liguori
-----------------------------------------
Please visit our Store (olrl.org/mm5/merchant.mvc) for good Lenten
books, articles, prayers and devotions some of which include:
The Passion and The Death of Jesus Christ
(olrl.org/books/passion.shtml)
The Way of the Cross (olrl.org/pray/wayofcross/)
The Dolorous Passion of Our Lord Jesus Christ
(olrl.org/books/dolorous_passion.shtml)
Seven Offerings of the Precious Blood
(olrl.org/pray/7offerings.shtml)
Devotion to the Drops of Blood Lost by Our Lord
(olrl.org/pray/drops.shtml)
Devotion to the Shoulder Wound (olrl.org/pray/shwound.shtml)
Daily Offering to the Most Precious Blood
(olrl.org/pray/dailyoffering.shtml)
Devotion to the Holy Face of Jesus (olrl.org/pray/holy_face.shtml)
The Seven Sorrows Devotion to Our Lady prayer card
(olrl.org/pray/sorrows.shtml)
The Seven Sorrows of our Blessed Mother brochure
(olrl.org/pray/msorrows.shtml)
The Reality of Hell (olrl.org/doctrine/came_back.shtml)
Cry of a Lost Soul (olrl.org/doctrine/cry.shtml)
Miracles of Lourdes (olrl.org/stories/lourdes.shtml) - The feast of
the Apparition at Lourdes - Feb. 11
Ash Wednesday is this week, February 6th. Place your order now!
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls."
olrl.org
Pray to the Lord that if He give you any virtue or gift of any
kind, He may give you with it grace to keep it hidden, that you
may always live in holy humility.
--St. Phillip Neri
Quinquagesima Sunday
St. Blaise - Bishop, Martyr
J.M.J.
THE PASSION AND THE DEATH OF JESUS CHRIST
Louis Blosius relates that our Lord revealed to several holy women - to
St. Gertrude, St. Bridget, St. Mechtilde, and St. Catharine of Sienna - that
they who meditate on his Passion are very dear to him. According to St.
Francis de Sales, the Passion of our Redeemer should be the ordinary subject
of the meditation of every Christian. Oh, what an excellent book is the
Passion of Jesus! There we understand, better than in any other book, the
malice of sin, and also the mercy and love of God for man. To me it appears
that Jesus Christ has suffered so many different pains - the scourging, the
crowning with thorns, the crucifixion, etc. - that having before our eyes so
many painful mysteries, we might have a variety of different subjects for
meditating on his Passion, by which we might excite sentiments of gratitude
and love. St. Augustine writes that "there is no more profitable occupation
for the soul than to meditate daily on the Passion of Our Lord."
St. Alphonsus de Liguori
-----------------------------------------
Please visit our Store (olrl.org/mm5/merchant.mvc) for good Lenten
books, articles, prayers and devotions some of which include:
The Passion and The Death of Jesus Christ
(olrl.org/books/passion.shtml)
The Way of the Cross (olrl.org/pray/wayofcross/)
The Dolorous Passion of Our Lord Jesus Christ
(olrl.org/books/dolorous_passion.shtml)
Seven Offerings of the Precious Blood
(olrl.org/pray/7offerings.shtml)
Devotion to the Drops of Blood Lost by Our Lord
(olrl.org/pray/drops.shtml)
Devotion to the Shoulder Wound (olrl.org/pray/shwound.shtml)
Daily Offering to the Most Precious Blood
(olrl.org/pray/dailyoffering.shtml)
Devotion to the Holy Face of Jesus (olrl.org/pray/holy_face.shtml)
The Seven Sorrows Devotion to Our Lady prayer card
(olrl.org/pray/sorrows.shtml)
The Seven Sorrows of our Blessed Mother brochure
(olrl.org/pray/msorrows.shtml)
The Reality of Hell (olrl.org/doctrine/came_back.shtml)
Cry of a Lost Soul (olrl.org/doctrine/cry.shtml)
Miracles of Lourdes (olrl.org/stories/lourdes.shtml) - The feast of
the Apparition at Lourdes - Feb. 11
Ash Wednesday is this week, February 6th. Place your order now!
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls."
olrl.org
Pray to the Lord that if He give you any virtue or gift of any
kind, He may give you with it grace to keep it hidden, that you
may always live in holy humility.
--St. Phillip Neri
-- Instaurare Omnia in Christo, ROMEO K. ESCUYOS JR. http://romeoescuyos.multiply.com efax: 1-916-415-2239 Home based business for free http://romeoescuyos.cognigen.org Excellent PC Tech Support Plus Products To Improve Your Life http://romeoescuyos.juvio.com High quality health and beauty care products at competitive prices Visit - http://takeoff.to/juvio --------------------------------------------------------------------------- This message contains confidential information and is intended only for the individual named. If you are not the named addressee you should not disseminate, distribute or copy this e-mail. Please notify the sender immediately by e-mail if you have received this e-mail by mistake and delete this e-mail from your system. E-mail transmission cannot be guaranteed to be secure or error-free as information could be intercepted, corrupted, lost, destroyed, arrive late or incomplete, or contain viruses. The sender therefore does not accept liability for any errors or omissions in the contents of this message, which arise as a result of e-mail transmission. If verification is required please request a hard-copy version. ---------------------------------------------------------------------------
The Divine Seed
Sexagesima Sunday
St. John Chrysostom - Bishop, Confessor, Doctor
J.M.J.
THE DIVINE SEED
Sexagesima Sunday
From "Divine Intimacy" by Fr. Gabriel of St. Mary Magdalen, O.C.D.
Presence of God - O Lord, I am here before you. Grant that my heart may
be the good ground, ready to receive Your divine word.
Meditation
1. Today Jesus, the divine Sower, comes to scatter the good seed in His
vineyard the Church. He wishes to prepare our souls for a new blossoming of
grace and virtue.
"The seed is the word of God." Jesus Christ, the Word Incarnate,
eternal Utterance of the Father, came to sow this word in the hearts of men;
it is, as it were, a reflection of Himself. The divine word is not a sound
which strikes the air and disappears rapidly like the word of men; it is a
supernatural light which reveals the true value of things; it is grace, the
source of power and strength to help us live according to the light of God.
Thus it is a seed of supernatural life, of sanctity, of eternal life. This
seed is never sterile in itself; it always has a vital, powerful strength,
capable of producing not only some fruits of Christian life, but abundant
fruits of sanctity. This seed is not entrusted to an inexperienced
husbandman who, because of his ignorance might ruin the finest sowing. It is
Jesus Himself, the Son of God, who is the Sower.
Then why does the seed not always bring forth the desired fruit?
Because very often the ground which receives it does not have the requisite
qualities. God never stops sowing the seed in the hearts of men; He invites
them, He calls them continually by His light and His appeals; He never
ceases giving His grace by means of the Sacraments; but all this is vain and
fruitless unless man offers God a good ground, that is, a heart, well
prepared and disposed. God wills our salvation and sanctification, but He
never forces us; He respects our liberty.
2. Today's Gospel mentions four categories of people who receive the
seed of the divine word in different ways.
THE HARD GROUND: souls that are frivolous, dissipated, open to all
distractions, rumors and curiosity; admitting all kinds of creatures and
earthly affections. The word of God hardly reaches their heart when the
enemy, having free access, carries it off, thus preventing it from taking
root.
THE STONY GROUND: superficial souls with only a shallow layer of good
earth, which will be rapidly blown away, along with the good seed, by the
winds of passion. These souls easily grow enthusiastic, but do not
persevere and "in time of temptation fall away." They are unstable, because
they have not the courage to embrace renunciation and to make the sacrifices
which are necessary if one wishes to remain faithful to the word of God and
to put it into practice in all circumstances. Their fervor is a straw fire
which dies down and goes out in the face of the slightest difficulty.
THE GROUND COVERED WITH THORNS: souls that are preoccupied with
worldly things, pleasures, material interests and affairs. The seed takes
root, but the thorns soon choke it by depriving it of air and light.
Excessive solicitude for temporal things eventually stifles the rights of
the spirit.
Lastly, THE GOOD GROUND is compared by Jesus to those "who, with a good
and upright heart, hearing the word, keep it, and bring forth fruit in
patience." The good and upright heart is the one which always gives first
place to God, and His justice. The seed of the divine word will bear
abundant fruit in proportion to the good dispositions it finds in us:
recollection, a serious and profound interior life, detachment, sincere
seeking for the things of God above and beyond all earthly things, and
finally, perseverance, without which the word of God cannot bear its fruit
in us.
COLLOQUY
O Jesus, divine Sower, rightly do You complain of the arid, sterile
ground of my poor heart! What an abundant sowing of holy inspirations,
interior lights, and grace You have cast into my heart! How many times You
have invited me to come to You by special appeals, and how many times have I
stopped, after following You for a short time! O Lord, if only I could
understand the fundamental reason for my spiritual sterility, my instability
and inconstancy in good! Will Your light fail me? No, for You are
continually instructing and admonishing my soul in a thousand ways. Oh! if
so many souls living in error and not knowing You had received but a
hundredth part of the light which You have given me so profusely, how much
fruit would they not have drawn from it!
Will Your grace fail me? Is not Your grace my strength? O Lord, I see
that neither Your light nor Your strength will fail me; What I lack is the
perseverance which can faithfully withstand temptations, difficulties, and
darkness; which can face courageously the sacrifices and austerity of the
Christian life. It is easy to make sacrifices and to renounce oneself for a
day, but it is hard to keep on doing it always, every day of our life. Is
this not the reason that You said, O Lord, that the good heart brings forth
fruit "in patience"?
O Jesus, who endured with invincible patience your most sorrowful
Passion and death, give me the patience I need to keep up the struggle
against my passions and my self-love, patience to embrace with perseverance
all the sacrifices required by total detachment, to be able to live without
personal satisfactions and pleasures, to do everything that is repugnant to
me, that hurts me, that crosses me and is displeasing to my self-love.
O Lord, You know that I desire total purification because I long for
union with You; but You cannot purify me entirely if I cannot accept
patiently Your work: the trials, humiliations and detachments that You
prepare for me. O Jesus, divine Sufferer, give me Your patience; make me,
like Yourself, humble and patient.
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
olrl.org
St. John Chrysostom - Bishop, Confessor, Doctor
J.M.J.
THE DIVINE SEED
Sexagesima Sunday
From "Divine Intimacy" by Fr. Gabriel of St. Mary Magdalen, O.C.D.
Presence of God - O Lord, I am here before you. Grant that my heart may
be the good ground, ready to receive Your divine word.
Meditation
1. Today Jesus, the divine Sower, comes to scatter the good seed in His
vineyard the Church. He wishes to prepare our souls for a new blossoming of
grace and virtue.
"The seed is the word of God." Jesus Christ, the Word Incarnate,
eternal Utterance of the Father, came to sow this word in the hearts of men;
it is, as it were, a reflection of Himself. The divine word is not a sound
which strikes the air and disappears rapidly like the word of men; it is a
supernatural light which reveals the true value of things; it is grace, the
source of power and strength to help us live according to the light of God.
Thus it is a seed of supernatural life, of sanctity, of eternal life. This
seed is never sterile in itself; it always has a vital, powerful strength,
capable of producing not only some fruits of Christian life, but abundant
fruits of sanctity. This seed is not entrusted to an inexperienced
husbandman who, because of his ignorance might ruin the finest sowing. It is
Jesus Himself, the Son of God, who is the Sower.
Then why does the seed not always bring forth the desired fruit?
Because very often the ground which receives it does not have the requisite
qualities. God never stops sowing the seed in the hearts of men; He invites
them, He calls them continually by His light and His appeals; He never
ceases giving His grace by means of the Sacraments; but all this is vain and
fruitless unless man offers God a good ground, that is, a heart, well
prepared and disposed. God wills our salvation and sanctification, but He
never forces us; He respects our liberty.
2. Today's Gospel mentions four categories of people who receive the
seed of the divine word in different ways.
THE HARD GROUND: souls that are frivolous, dissipated, open to all
distractions, rumors and curiosity; admitting all kinds of creatures and
earthly affections. The word of God hardly reaches their heart when the
enemy, having free access, carries it off, thus preventing it from taking
root.
THE STONY GROUND: superficial souls with only a shallow layer of good
earth, which will be rapidly blown away, along with the good seed, by the
winds of passion. These souls easily grow enthusiastic, but do not
persevere and "in time of temptation fall away." They are unstable, because
they have not the courage to embrace renunciation and to make the sacrifices
which are necessary if one wishes to remain faithful to the word of God and
to put it into practice in all circumstances. Their fervor is a straw fire
which dies down and goes out in the face of the slightest difficulty.
THE GROUND COVERED WITH THORNS: souls that are preoccupied with
worldly things, pleasures, material interests and affairs. The seed takes
root, but the thorns soon choke it by depriving it of air and light.
Excessive solicitude for temporal things eventually stifles the rights of
the spirit.
Lastly, THE GOOD GROUND is compared by Jesus to those "who, with a good
and upright heart, hearing the word, keep it, and bring forth fruit in
patience." The good and upright heart is the one which always gives first
place to God, and His justice. The seed of the divine word will bear
abundant fruit in proportion to the good dispositions it finds in us:
recollection, a serious and profound interior life, detachment, sincere
seeking for the things of God above and beyond all earthly things, and
finally, perseverance, without which the word of God cannot bear its fruit
in us.
COLLOQUY
O Jesus, divine Sower, rightly do You complain of the arid, sterile
ground of my poor heart! What an abundant sowing of holy inspirations,
interior lights, and grace You have cast into my heart! How many times You
have invited me to come to You by special appeals, and how many times have I
stopped, after following You for a short time! O Lord, if only I could
understand the fundamental reason for my spiritual sterility, my instability
and inconstancy in good! Will Your light fail me? No, for You are
continually instructing and admonishing my soul in a thousand ways. Oh! if
so many souls living in error and not knowing You had received but a
hundredth part of the light which You have given me so profusely, how much
fruit would they not have drawn from it!
Will Your grace fail me? Is not Your grace my strength? O Lord, I see
that neither Your light nor Your strength will fail me; What I lack is the
perseverance which can faithfully withstand temptations, difficulties, and
darkness; which can face courageously the sacrifices and austerity of the
Christian life. It is easy to make sacrifices and to renounce oneself for a
day, but it is hard to keep on doing it always, every day of our life. Is
this not the reason that You said, O Lord, that the good heart brings forth
fruit "in patience"?
O Jesus, who endured with invincible patience your most sorrowful
Passion and death, give me the patience I need to keep up the struggle
against my passions and my self-love, patience to embrace with perseverance
all the sacrifices required by total detachment, to be able to live without
personal satisfactions and pleasures, to do everything that is repugnant to
me, that hurts me, that crosses me and is displeasing to my self-love.
O Lord, You know that I desire total purification because I long for
union with You; but You cannot purify me entirely if I cannot accept
patiently Your work: the trials, humiliations and detachments that You
prepare for me. O Jesus, divine Sufferer, give me Your patience; make me,
like Yourself, humble and patient.
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
olrl.org
Tuesday, January 8, 2008
The Ephiphany of Our Lord
J.M.J.
THE EPIPHANY OF OUR LORD
January Sixth
From "Divine Intimacy" by Fr. Gabriel of St. Mary Magdalen, O.C.D.
Presence of God - I recognize in You, O little Jesus, the King of heaven and
earth; grant that I may adore You with the faith and love of the Magi.
Meditation
1. "He whom the Virgin bore is acknowledged today by the whole world .
. . . Today is the glorious Feast of His Manifestation" (RB). Today Jesus
shows Himself to the world as God.
The Introit of the Mass brings us at once into this spirit,
presenting Jesus to us in the full majesty of His divinity. "Behold the
sovereign Lord is come; in His hands He holds the kingdom, the power, and
the empire." The Epistle (Is 60, 1-6) breaks forth in a hymn of joy,
announcing the vocation of the Gentiles to the faith; they too will
acknowledge and adore Jesus as their God: "Arise, be enlightened O
Jerusalem: for thy light is come . . . . And the Gentiles shall walk in thy
light, and kings in the brightness of thy rising . . . . All they from Saba
shall come, bringing gold and frankincense, and showing forth praise to the
Lord." We no longer gaze upon the lowly picture of the shepherds at the
manger; passing before us now is the resplendent procession of the Wise Men
from the East, representing the pagan nations and all the kings of the
earth, who come to pay homage to the Child-God.
Epiphany, or Theophany, means the Manifestation of God; today it
is realized in Jesus who manifests Himself as God His divinity-the
extraordinary star which appeared in the East. To the commemoration of this
miracle, which holds the primary place in the day's liturgy, the Church adds
two others: the changing of water into wine at the wedding feast of Cana,
and the Baptism of Jesus in the Jordon, when a voice from heaven announced,
"This is My beloved Son." The Magnificat Antiphon says, "Three miracles
adorn this holy day" - three miracles which should lead us to recognize the
child Jesus as our God and King, and to adore Him with a lively faith.
2. The verse at the Gradual of the Mass continues the story of the Magi
: "We have seen His star in the East and are come with gifts to adore Him."
They saw a star and immediately set out. They had no doubts: their unbounded
faith was strong and sure. They did not hesitate at the prospect of the
trials of a long journey: they had generous hearts. They did not postpone
the journey: their souls were ready.
A star often appears in the heaven of our souls; it is an inspiration
from God, clear and intimate, urging us to greater generosity and calling us
to a life of closer union with Him. Like the Magi, we too must always follow
our star with faith, promptness, and selfless generosity. If we allow it to
guide us, it will certainly lead us to God; it will bring us to the One whom
we are seeking.
The Magi did not give up their quest, although the star-at one
point-disappeared from their sight. We should follow their example and their
perseverance, even when we are in interior darkness. This is a trial of
faith which is overcome only by the exercise of pure, naked faith. I know
that He wills it, I know that God is calling, and this suffices for me: Scio
cui credidi et certus sum (2 Tm 1,12); I know whom I have believed. No
matter what happens, I shall trust Him.
In this spirit let us accompany the Magi to adore the new-born King.
"And as they brought forth from among their treasures mystical gifts, let us
from our hearts bring forth something fit to offer Him" (RB).
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
http://olrl.org
--
Instaurare omnia in Christo (To restore all things in Christ)
ROMEO K. ESCUYOS JR.
Gizmo Project: romeoescuyos
http://romeoescuyos.multiply.com
Excellent PC Tech Support Plus Products To Improve Your Life
http://romeoescuyos.juvio.com
Free Home-based Business
http://romeoescuyos.cognigen.org
............................................................
This electronic message transmission contains information that is deemed confidential or privileged by the sender. The information is intended to be for the use of the individual or entity named as recipient(s) above, only. If you are not the intended recipient, be aware that any disclosure, copying, distribution or use of the contents of this information is prohibited.
............................................................
Friday, January 4, 2008
Most Holy Name of Jesus
January, the month dedicated to the Most Holy Name of Jesus
Feast of the Circumcision and Octave of the Nativity
J.M.J.
Rev. Fr. Leonard Goffine's
The Church's Year
NEW YEAR'S DAY
Why is this day so called?
Because the secular year begins with this day, as the Church year begins
with the First Sunday in Advent.
What should we do on this day?
An offering of the new year should be made to God, asking His grace that we
may spend the year in a holy manner, for the welfare of the soul.
Why do we wish each other a "happy new year"?
Because to do so is an act of Christian love; but this wish should come from
the heart, and not merely from worldly politeness, otherwise we would be
like the heathens (Mt. 5:47), and receive no other reward than they.
What feast of the Church is celebrated today?
The Feast of the Circumcision of our Lord, Who, for love of us, voluntarily
subjected Himself to the painful law of the Old Covenant, that we might be
freed from the same.
What was the Circumcision?
It was an external sign of the Old Law, by which the people of that day were
numbered among the chosen people of God, as now they become, by baptism,
members of the Church of Christ.
What is the signification of Circumcision in the moral or spiritual sense?
It signifies the mortification of the senses, of evil desires, and
inclinations. This must be practiced by Christians now, since they have
promised it in baptism which would be useless to them without the practice
of mortification; just as little as the Jew by exterior Circumcision is a
true Jew, just so little is the baptized a true Christian without a virtuous
life. Beg of Christ, therefore, today, to give you the grace of the true
Circumcision of heart.
PRAYER I thank Thee, O Lord Jesus, because Thou hast shed Thy blood for me
in Circumcision, and beg Thee that by Thy precious blood I may receive the
grace to circumcise my heart and all my senses, so that I may lead a life of
mortification in this world, and attain eternal joys in the next. Amen.
INTROIT A child is born to us, and a Son is given to us; whose government is
upon his shoulder; and his name shall be called the Angel of great counsel
(Is. 9). Sing ye to the Lord a new canticle: for he bath done wonderful
things (Ps. 97). Glory be to the Father.
COLLECT O God, Who, by the fruitful virginity of blessed Mary, hast bestowed
upon mankind the rewards of eternal salvation; grant, we beseech Thee, that
we may feel the benefit of her intercession for us, through whom we have
deserved to receive the author of life, our Lord Jesus Christ, Thy Son, who
livest and reignest, etc.
EPISTLE (Tit. 2:11-15). Dearly beloved, the grace of God our Savior hath
appeared to all men, instructing us, that denying ungodliness and worldly
desires, we should live soberly, and justly, and godly in this world,
looking for the blessed hope and coming of the great God and our Savior
Jesus Christ, who gave himself for us, that he might redeem us from all
iniquity, and might cleanse to himself a people acceptable, a pursuer of
good works. These things speak, and exhort, in Christ Jesus our Lord.
GOSPEL (Lk. 2:21). At that time, after eight days were accomplished that the
child should be circumcised, his name was called Jesus, which was called by
the angel before he was conceived in the womb.
Why did Jesus submit to Circumcision?
That He might show His great love for us, which caused Him even at the very
beginning of His life, to shed His blood to cleanse us thereby from all our
sins. Furthermore to teach us obedience to the commandments of God and His
Church, since He voluntarily subjected Himself to the Jewish law, although
He was not in the least bound by it, which ordered that every male child
should be circumcised on the eighth day after its birth (Lev. 12:3).
Why was He named Jesus?
Because Jesus means Redeemer and Savior, and He had come to redeem and save
the world (Mt. 1:21). This is the holiest, most venerable, and most powerful
name by which we can be saved.
What power has this name?
The greatest power, for it repels all attacks of the evil Spirit, as Jesus
Himself says (Mk. 16:17). And so great is the efficacy of this most holy
name that even those who are not righteous, can by it expel devils (Mt.
7:22). It has power to cure physical pains and evils, as when used by the
apostles (Acts. 3:3-7), and Christ promised that the faithful by using it
could do the same (Mk. 16:17). St. Bernard calls the name of Jesus a
"Medicine"; and St. Chrysostom says, "This name cures all ills; it gives
succor in all the ailments of the soul, in temptations, in faintheartedness,
in sorrow, and in all evil desires, etc." "Let him who cannot excite
contrition in his heart for the sins he has committed, think of the loving,
meek, and suffering Jesus, invoke His holy name with fervor and confidence,
and he will feel his heart touched and made better," says St. Lawrence
Justinian. It overcomes and dispels the temptations of the enemy: "When we
fight against Satan in the name of Jesus," says the martyr St. Justin,
"Jesus fights for us, in us, and with us, and the enemies must flee as soon
as they hear the name of Jesus." It secures us help and blessings in all
corporal and spiritual necessities, because nothing is impossible to him who
asks in the name of Jesus, whatever tends to his salvation will be given him
(Jn. 14:13). Therefore it is useful above all things, to invoke this holy
name in all dangers of body and soul, in doubts, in temptations, especially
in temptations against holy chastity, and still more so when one has fallen
into sin, from which he desires to be delivered; for this name is like oil
(Cant. 1:2) which cures, nourishes, and illumines.
How must this name be pronounced to experience its power?
With lively faith, with steadfast, unshaken confidence, with deepest
reverence and devotion, for in the name of Jesus every knee should bow, of
those that are in heaven, on earth, and under the earth (Phil. 2:10). What
wickedness, then, is theirs who habitually pronounce this name carelessly
and irreverently, upon every occasion! Such a habit is certainly diabolical;
for the damned and the devils constantly abuse God and His holy name.
Why does this name so seldom manifest its power in our days?
Because Christian faith is daily becoming weaker, and confidence less, while
perfect submission to the will of God is wanting. When faith grows stronger
among people, and confidence greater, then will the power of this most
sacred name manifest itself in more wonderful and consoling aspects.
PRAYER TO JESUS IN DIFFICULTIES
O Jesus! Consolation of the afflicted! Thy name is indeed poured out like
oil; for Thou dost illumine those who sit in darkness and in the shadow of
death; Thou dost disperse the blindness of the soul and dost cure its ills;
Thou givest food and drink to those who hunger and thirst after justice. Be
also, O Jesus! my Savior, the physician of my soul, the healer of its
wounds. O Jesus! Succor of those who are in need, be my protector in
temptations! O Jesus! Father of the poor, do Thou nourish me! O Jesus! joy
of the angels, do Thou comfort me! O Jesus! my only hope and refuge, be my
helper in the hour of death, for there is given us no other name beneath the
sun by which we may be saved, but Thy most blessed name Jesus!
EXHORTATION St. Paul says: All whatsoever you do in word or in work, all
things do ye in the name of the Lord Jesus Christ (Col. 3:17). We should,
therefore, follow the example of the saints, and continually say, at least
in our hearts: "For love of Thee, O Jesus, I rise; for love of Thee I lie
down; for love of Thee I eat, drink, and enjoy myself; for love of Thee I
work, speak, or am silent." Thus we will accustom ourselves to do all in the
name of Jesus, by which everything is easily or at least meritoriously
accomplished.
PRAYER TO BE SAID ON NEW YEAR'S DAY
O God, Heavenly Father of Mercy, God of all Consolation! we thank Thee that
from our birth to this day, Thou hast so well preserved us, and hast
protected us in so many dangers; we beseech Thee, through the merits of Thy
beloved Son, and by His sacred blood which He shed for us on this day in His
circumcision, to forgive all the sins which, during the past year, we have
committed against Thy commandments, by which we have aroused Thy
indignation and wrath against ourselves. Preserve us in the coming year
from all sins, and misfortunes of body and soul. Grant that from this day to
the end of our lives, all our senses, thoughts, words, and works, which we
here dedicate to Thee for all time, may be directed in accordance with Thy
will, and that we may finally die in the true Catholic faith, and enjoy with
Thee in Thy kingdom a joyful new year, that shall know no end. Amen.
----------------------------------------------------
From the Church's Year online:
http://www.sspxasia.com/Documents/The_Church_Year/New-Years-Day.htm
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
http://olrl.org
Feast of the Circumcision and Octave of the Nativity
J.M.J.
Rev. Fr. Leonard Goffine's
The Church's Year
NEW YEAR'S DAY
Why is this day so called?
Because the secular year begins with this day, as the Church year begins
with the First Sunday in Advent.
What should we do on this day?
An offering of the new year should be made to God, asking His grace that we
may spend the year in a holy manner, for the welfare of the soul.
Why do we wish each other a "happy new year"?
Because to do so is an act of Christian love; but this wish should come from
the heart, and not merely from worldly politeness, otherwise we would be
like the heathens (Mt. 5:47), and receive no other reward than they.
What feast of the Church is celebrated today?
The Feast of the Circumcision of our Lord, Who, for love of us, voluntarily
subjected Himself to the painful law of the Old Covenant, that we might be
freed from the same.
What was the Circumcision?
It was an external sign of the Old Law, by which the people of that day were
numbered among the chosen people of God, as now they become, by baptism,
members of the Church of Christ.
What is the signification of Circumcision in the moral or spiritual sense?
It signifies the mortification of the senses, of evil desires, and
inclinations. This must be practiced by Christians now, since they have
promised it in baptism which would be useless to them without the practice
of mortification; just as little as the Jew by exterior Circumcision is a
true Jew, just so little is the baptized a true Christian without a virtuous
life. Beg of Christ, therefore, today, to give you the grace of the true
Circumcision of heart.
PRAYER I thank Thee, O Lord Jesus, because Thou hast shed Thy blood for me
in Circumcision, and beg Thee that by Thy precious blood I may receive the
grace to circumcise my heart and all my senses, so that I may lead a life of
mortification in this world, and attain eternal joys in the next. Amen.
INTROIT A child is born to us, and a Son is given to us; whose government is
upon his shoulder; and his name shall be called the Angel of great counsel
(Is. 9). Sing ye to the Lord a new canticle: for he bath done wonderful
things (Ps. 97). Glory be to the Father.
COLLECT O God, Who, by the fruitful virginity of blessed Mary, hast bestowed
upon mankind the rewards of eternal salvation; grant, we beseech Thee, that
we may feel the benefit of her intercession for us, through whom we have
deserved to receive the author of life, our Lord Jesus Christ, Thy Son, who
livest and reignest, etc.
EPISTLE (Tit. 2:11-15). Dearly beloved, the grace of God our Savior hath
appeared to all men, instructing us, that denying ungodliness and worldly
desires, we should live soberly, and justly, and godly in this world,
looking for the blessed hope and coming of the great God and our Savior
Jesus Christ, who gave himself for us, that he might redeem us from all
iniquity, and might cleanse to himself a people acceptable, a pursuer of
good works. These things speak, and exhort, in Christ Jesus our Lord.
GOSPEL (Lk. 2:21). At that time, after eight days were accomplished that the
child should be circumcised, his name was called Jesus, which was called by
the angel before he was conceived in the womb.
Why did Jesus submit to Circumcision?
That He might show His great love for us, which caused Him even at the very
beginning of His life, to shed His blood to cleanse us thereby from all our
sins. Furthermore to teach us obedience to the commandments of God and His
Church, since He voluntarily subjected Himself to the Jewish law, although
He was not in the least bound by it, which ordered that every male child
should be circumcised on the eighth day after its birth (Lev. 12:3).
Why was He named Jesus?
Because Jesus means Redeemer and Savior, and He had come to redeem and save
the world (Mt. 1:21). This is the holiest, most venerable, and most powerful
name by which we can be saved.
What power has this name?
The greatest power, for it repels all attacks of the evil Spirit, as Jesus
Himself says (Mk. 16:17). And so great is the efficacy of this most holy
name that even those who are not righteous, can by it expel devils (Mt.
7:22). It has power to cure physical pains and evils, as when used by the
apostles (Acts. 3:3-7), and Christ promised that the faithful by using it
could do the same (Mk. 16:17). St. Bernard calls the name of Jesus a
"Medicine"; and St. Chrysostom says, "This name cures all ills; it gives
succor in all the ailments of the soul, in temptations, in faintheartedness,
in sorrow, and in all evil desires, etc." "Let him who cannot excite
contrition in his heart for the sins he has committed, think of the loving,
meek, and suffering Jesus, invoke His holy name with fervor and confidence,
and he will feel his heart touched and made better," says St. Lawrence
Justinian. It overcomes and dispels the temptations of the enemy: "When we
fight against Satan in the name of Jesus," says the martyr St. Justin,
"Jesus fights for us, in us, and with us, and the enemies must flee as soon
as they hear the name of Jesus." It secures us help and blessings in all
corporal and spiritual necessities, because nothing is impossible to him who
asks in the name of Jesus, whatever tends to his salvation will be given him
(Jn. 14:13). Therefore it is useful above all things, to invoke this holy
name in all dangers of body and soul, in doubts, in temptations, especially
in temptations against holy chastity, and still more so when one has fallen
into sin, from which he desires to be delivered; for this name is like oil
(Cant. 1:2) which cures, nourishes, and illumines.
How must this name be pronounced to experience its power?
With lively faith, with steadfast, unshaken confidence, with deepest
reverence and devotion, for in the name of Jesus every knee should bow, of
those that are in heaven, on earth, and under the earth (Phil. 2:10). What
wickedness, then, is theirs who habitually pronounce this name carelessly
and irreverently, upon every occasion! Such a habit is certainly diabolical;
for the damned and the devils constantly abuse God and His holy name.
Why does this name so seldom manifest its power in our days?
Because Christian faith is daily becoming weaker, and confidence less, while
perfect submission to the will of God is wanting. When faith grows stronger
among people, and confidence greater, then will the power of this most
sacred name manifest itself in more wonderful and consoling aspects.
PRAYER TO JESUS IN DIFFICULTIES
O Jesus! Consolation of the afflicted! Thy name is indeed poured out like
oil; for Thou dost illumine those who sit in darkness and in the shadow of
death; Thou dost disperse the blindness of the soul and dost cure its ills;
Thou givest food and drink to those who hunger and thirst after justice. Be
also, O Jesus! my Savior, the physician of my soul, the healer of its
wounds. O Jesus! Succor of those who are in need, be my protector in
temptations! O Jesus! Father of the poor, do Thou nourish me! O Jesus! joy
of the angels, do Thou comfort me! O Jesus! my only hope and refuge, be my
helper in the hour of death, for there is given us no other name beneath the
sun by which we may be saved, but Thy most blessed name Jesus!
EXHORTATION St. Paul says: All whatsoever you do in word or in work, all
things do ye in the name of the Lord Jesus Christ (Col. 3:17). We should,
therefore, follow the example of the saints, and continually say, at least
in our hearts: "For love of Thee, O Jesus, I rise; for love of Thee I lie
down; for love of Thee I eat, drink, and enjoy myself; for love of Thee I
work, speak, or am silent." Thus we will accustom ourselves to do all in the
name of Jesus, by which everything is easily or at least meritoriously
accomplished.
PRAYER TO BE SAID ON NEW YEAR'S DAY
O God, Heavenly Father of Mercy, God of all Consolation! we thank Thee that
from our birth to this day, Thou hast so well preserved us, and hast
protected us in so many dangers; we beseech Thee, through the merits of Thy
beloved Son, and by His sacred blood which He shed for us on this day in His
circumcision, to forgive all the sins which, during the past year, we have
committed against Thy commandments, by which we have aroused Thy
indignation and wrath against ourselves. Preserve us in the coming year
from all sins, and misfortunes of body and soul. Grant that from this day to
the end of our lives, all our senses, thoughts, words, and works, which we
here dedicate to Thee for all time, may be directed in accordance with Thy
will, and that we may finally die in the true Catholic faith, and enjoy with
Thee in Thy kingdom a joyful new year, that shall know no end. Amen.
------------------------------
From the Church's Year online:
http://www.sspxasia.com
--
Sincerely in Christ,
Our Lady of the Rosary Library
"Pray and work for souls"
http://olrl.org
Pious Practices and Prayers Recommended during the Missions preached by the Redemptorists
In the Morning, as soon as you awake, make the sign of the Cross, and say: In the Name of the Father,+ and of the Son and of the Holy Ghost. Amen. Jesus, Mary, Joseph, I give you my heart and my soul.
O my God, I believe that Thou art here present. I adore Thee; I love Thee with my whole heart. I thank Thee for all the blessings Thou hast bestwoed upon me.
O my God, in union with the Immaculate Heart of Mary (Here kiss your Brown Scapular. This carries a partial indulgence), I offer Thee the Precious Blood of Jesus from all the altars throughout the world, joining with It the offering of my every thought, word and action of this day.
O my Jesus, I desire today to gain every indulgence and merit I can, and I offer them, together with myself, to Mary Immaculate that She may best apply them to the interests of Thy Most Sacred Heart.
Precious Blood of Jesus, save us! Immaculate Heart of Mary, pray for us! Sacred Heart of Jesus, have mercy on us! Saviour of the world, save Russia!
My God, I believe, I adore, I hope and I love Thee. I ask pardon for those who do not believe, who do not adore, who do not hope and who do not love Thee.
The Fathers and Doctors of the Church teach: "The majority of adult Christians damn themselves." [St. Gregory the Great, St. Augustine, St. John Chrysostom, St. Jerome, St. Basil, St. Ephrem, St. Thomas Aquinas, St. Robert Bellarmine, St. Francis de Sales, St. Alphonsus and others.]
And...
"He who neglects the service of the Blessed Virgin will die in his sins." [St. Bonaventure, St. Bernard, St. John Chrysostom, St. Augustine, St. Cyril of Jerusalem, St. Anselm, St. Albert the Great, St. Thomas Aquinas, St. Alphonsus and others.]
But...
"It is impossible for a client of Mary who is faithful in honouring and recommending himself to Her to be lost." [St. Alphonsus, St. Bernard, St. Ephrem, St. John Chrysostom, St. Hilary, St. Augustine, St. Bonaventure, St. John Damascene, St. Anselm, St. Albert the Great, St. Thomas Aquinas and others.]
Therefore, every morning upon rising and every evening before going to bed, lying prostate on the floor, or at least kneeling, recite three times:
Hail Mary, full of grace... etc.
By Thy Immaculate Conception, O Mary, make my body pure, and my soul holy. [300 days indulgence -- St. Pius X, 05/12/1904]
My Mother, preserve me this day (night) from mortal sin. [200 days indulgence -- Leo XIII, 08/02/1900]
"The practice of the Three Hail Marys is a sign of a true servant of Mary," says Our Holy Father St. Alphonsus. Those who practise this devotion perseveringly and have at least the desire to abandon sin are promised: 1st, The happiness of possessing or of soon recovering sanctifying grace; 2nd, Victory over the vice of impurity; 3rd, The grace of final perseverance.
During the Day,
Pray the Holy Rosary.
When you begin your work, say: All for Thee, O Lord! O my Jesus! All for Thee!
When you are tempted, say: Jesus and Mary! Help me! or a Hail Mary.
When inclined to anger, say: O my Jesus, give me patience! My Mother Mary, restrain my tongue.
When you have committed a fault, say: O my God, I am very sorry that I have sinned against Thee, because Thou art so good; I will never sin again.
Before and after meals, bless yourself, and say grace:
Before meals: Bless us, O Lord, and these Thy gifts which we are about to receive from Thy bounty, through Christ our Lord. Amen.
After meals: We give Thee thanks, Almighty God, for all Thy benefits, who livest and reignest, world without end. Amen. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
At night.
Say your Night Prayers -- examine your conscience and make an Act of Contrition.
Say also the Three Hail Marys and the little prayer to Our Lady, as in the morning.
Before retiring to rest, sprinkle your room and bed with holy water. When lying down, occupy yourself with pious thoughts, or repeat some short prayter, and do not cease to do so until you fall asleep. Fold your arms in the form of a cross and say to yourself: I must die; I do not know when -- nor how -- nor where; but if I die in mortal sin, I am lost forever. O Jesus, have mercy on me!
If you awake in the night, raise your heart immediately to God and pray, in order that no bad thoughts or temptations may enter your mind.
It is a most excellent practice in Christian families to say the Night Prayers in common; it brings a great blessing on the house.
O my God, I believe that Thou art here present. I adore Thee; I love Thee with my whole heart. I thank Thee for all the blessings Thou hast bestwoed upon me.
O my God, in union with the Immaculate Heart of Mary (Here kiss your Brown Scapular. This carries a partial indulgence), I offer Thee the Precious Blood of Jesus from all the altars throughout the world, joining with It the offering of my every thought, word and action of this day.
O my Jesus, I desire today to gain every indulgence and merit I can, and I offer them, together with myself, to Mary Immaculate that She may best apply them to the interests of Thy Most Sacred Heart.
Precious Blood of Jesus, save us! Immaculate Heart of Mary, pray for us! Sacred Heart of Jesus, have mercy on us! Saviour of the world, save Russia!
My God, I believe, I adore, I hope and I love Thee. I ask pardon for those who do not believe, who do not adore, who do not hope and who do not love Thee.
The Fathers and Doctors of the Church teach: "The majority of adult Christians damn themselves." [St. Gregory the Great, St. Augustine, St. John Chrysostom, St. Jerome, St. Basil, St. Ephrem, St. Thomas Aquinas, St. Robert Bellarmine, St. Francis de Sales, St. Alphonsus and others.]
And...
"He who neglects the service of the Blessed Virgin will die in his sins." [St. Bonaventure, St. Bernard, St. John Chrysostom, St. Augustine, St. Cyril of Jerusalem, St. Anselm, St. Albert the Great, St. Thomas Aquinas, St. Alphonsus and others.]
But...
"It is impossible for a client of Mary who is faithful in honouring and recommending himself to Her to be lost." [St. Alphonsus, St. Bernard, St. Ephrem, St. John Chrysostom, St. Hilary, St. Augustine, St. Bonaventure, St. John Damascene, St. Anselm, St. Albert the Great, St. Thomas Aquinas and others.]
Therefore, every morning upon rising and every evening before going to bed, lying prostate on the floor, or at least kneeling, recite three times:
Hail Mary, full of grace... etc.
By Thy Immaculate Conception, O Mary, make my body pure, and my soul holy. [300 days indulgence -- St. Pius X, 05/12/1904]
My Mother, preserve me this day (night) from mortal sin. [200 days indulgence -- Leo XIII, 08/02/1900]
"The practice of the Three Hail Marys is a sign of a true servant of Mary," says Our Holy Father St. Alphonsus. Those who practise this devotion perseveringly and have at least the desire to abandon sin are promised: 1st, The happiness of possessing or of soon recovering sanctifying grace; 2nd, Victory over the vice of impurity; 3rd, The grace of final perseverance.
During the Day,
Pray the Holy Rosary.
When you begin your work, say: All for Thee, O Lord! O my Jesus! All for Thee!
When you are tempted, say: Jesus and Mary! Help me! or a Hail Mary.
When inclined to anger, say: O my Jesus, give me patience! My Mother Mary, restrain my tongue.
When you have committed a fault, say: O my God, I am very sorry that I have sinned against Thee, because Thou art so good; I will never sin again.
Before and after meals, bless yourself, and say grace:
Before meals: Bless us, O Lord, and these Thy gifts which we are about to receive from Thy bounty, through Christ our Lord. Amen.
After meals: We give Thee thanks, Almighty God, for all Thy benefits, who livest and reignest, world without end. Amen. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
At night.
Say your Night Prayers -- examine your conscience and make an Act of Contrition.
Say also the Three Hail Marys and the little prayer to Our Lady, as in the morning.
Before retiring to rest, sprinkle your room and bed with holy water. When lying down, occupy yourself with pious thoughts, or repeat some short prayter, and do not cease to do so until you fall asleep. Fold your arms in the form of a cross and say to yourself: I must die; I do not know when -- nor how -- nor where; but if I die in mortal sin, I am lost forever. O Jesus, have mercy on me!
If you awake in the night, raise your heart immediately to God and pray, in order that no bad thoughts or temptations may enter your mind.
It is a most excellent practice in Christian families to say the Night Prayers in common; it brings a great blessing on the house.
Subscribe to:
Posts (Atom)
